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Beyond Recognition: Representation, Power, and Culture, by Craig Owens
Free PDF Beyond Recognition: Representation, Power, and Culture, by Craig Owens
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Perhaps more than any other recent writer, Craig Owens explored the relations among the discourses of contemporary art, sexuality, and power. His familiarity with the New York art world and its practitioners in the 1970's and 1980's makes his writing an unparalleled guide to one of the most riveting periods of contemporary culture.
- Sales Rank: #828821 in Books
- Published on: 1994-09-12
- Original language: English
- Number of items: 1
- Dimensions: 9.02" h x .90" w x 5.98" l, 1.44 pounds
- Binding: Paperback
- 386 pages
From Library Journal
As an editor for Art in America , a contributor to such scholarly publications as Skyline and October , and a professor of art history at Yale and Barnard, Owens was a theorist and critic of contemporary culture. Here his colleagues have assembled several of his essays and critical writings as a memorial to Owens, who succumbed to AIDS in 1990 at 39. Set within the framework of the postmodernist movement of the 1970s and 1980s, these highly esoteric essays cover such diverse topics as photography, allegory, feminism, gay politics, art in the marketplace, serial art, and psychoanalysis. The concluding section contains valuable bibliographic material and syllabi devised by Owens for his university courses. Unfortunately, the text is laden with academic jargon, making it intelligible to a select few. Recommended for specialized art history and contemporary culture collections.
-Joan Levin, MLS, Chicago
Copyright 1992 Reed Business Information, Inc.
Review
"Owens is now widely perceived as one of the dominant critical and theoretical voices of the 1980s, and certainly this volume of essays will do much to cement that reputation."--"Art in America
From the Back Cover
Several of the pieces in this collection testify to Owen's great love of music, though he never wrote about opera, which was one of his enduring passions. He was especially fond of the English National Opera, admiring its adventurous productions and its successful attempt to establish music theater as a genuinely popular medium in the United Kingdom. - from the book.
Most helpful customer reviews
9 of 10 people found the following review helpful.
Beautiful Otherness : Definition is as SHIFT,FAIL, FOLLOW
By E. Burch
I wasn't planning on writing a review of this text but am so irritated by the previous reviewers "review" I find it necessary to provide some sort of information about this serious collection of work.
First of all Craig Owens was an outsider with a job a GENIUS. That means his insight is an art form, unique and idiosyncratic. He is not a Philosopher but a cultural critic with insights profound enough to cross disciplines. Yet because he reviewed art and so few are educated in art many curious minds are never introduced to his work. This does not mean the Aesthetic of Otherness as presented by Owens is discipline specific, nor does it mean Owens is not accessible. To understand Owens one must consider the work he references and its time period.
Perhaps one of the most important essays in this delightful book is The Discourse of Others. This is assigned reading for most art students and cultural studies folks. The text explores the relationship between post-modernism and Lacanian polarity. This is a contradiction since to be a Lacanian one believes in the triad of symbolic order. This is the point, otherness is not responsive. He starts the essay with a heavy use of Frankfurt School Key words reminding the reader of allegory, of antagony of protagony... he reminds us of the economic history of culture. He continues on to present the dichotomy of disassociation and power as a matter of continual cultural unrest. Perhaps this is similar to an old friend reminding us that life has never been pretty, noting this is its glory. This visualization is accomplished with reference to the writing of Strauss and Derrida, Later he brings in the thesis ie the meaning of Otherness with a direct note by Paul Ricoeur a French Anarchist and humanist. Throughout the essay he discusses the rejection of reality, of propaganda and the reception of what we now call "new media" with reference to the media's creators. This is what makes Owens profound. He is discussing the creator in an ever evolving age of virtual and using scholars like Baudrillard to sell his case. Brilliant!
In another essay Improper Names, Owens explores the relationship between cosmopolitan and local rhetorical conventions. He starts by exploring site specific conceptual art and anthropological works which incorporate the history, tradition and use of names. He discusses the insult of tourism, of accessibility , of simplification but celebrates the investigation. It becomes clear Ownes is concerned with a unique brand of isolated mass consumption, of the Branding of Otherness. Even making refernce to the work of Josef Beyus, whose personal friend once told me his work is the exploration of good people doing bad things. Making this point ever so bitter sweet. At the very least one could note some comparison to Foucault's concerns with Maddness, that as society we are obsessed with being normal, defining ourselves by the perception of illness.
Overall Owens is a committed critic who's compelling work made note of current happenings in the cultural sector during the 1980's. He was a defining and innovating force participating in elite conventional communities while simultaneously challenging every aspect of its institutional nature. When reading Owens there is never a question of one's inclusion in the investigation as his writing is a labor passion.
1 of 41 people found the following review helpful.
Barbra Krugeer Rules
By vector@2hott.tv
I ordered this am awaiting it's arival. I went to the Barbara Kreuger exibit at the Whitney and It's the best art show I've ever seen. Her work is topical and cutting and an accurate criticism and contempt of societial standards in the Western world. If you want to be smart understand Barbara Kreuger.
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